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    <title>Mindful U at Naropa University - Episodes Tagged with “War”</title>
    <link>https://mindful-u-at-naropa-university.fireside.fm/tags/war</link>
    <pubDate>Mon, 17 Feb 2020 00:00:00 -0700</pubDate>
    <description>As the birthplace of the mindfulness movement in the United States, Naropa University has a unique perspective when it comes to higher education in the West. Founded in 1974 by renowned Tibetan Buddhist scholar and lineage holder Chogyam Trungpa Rinpoche, Naropa was intended to be a place where students could study Eastern and Western religions, writing, psychology, science, and the arts, while also receiving contemplative and meditation training. 
Forty-three years later, Naropa is a leader in ‘contemplative education’, a pedagogical approach that blends rigorous academics, contemplative practice, and experiential learning. Naropa President Chuck Lief explains, “Mindfulness here is not a class. Mindfulness is basically the underpinning of what we do in all of our classes. That said, the flavor or the color of mindfulness from class to class is really completely up to the individual faculty member to work on—on their own. So, what happens in a poetry class is going to look very different from what happens in a research psychology class. But, one way or another the contemplative practices are brought into the mix.”
This podcast is for those with an interest in mindfulness and a curiosity about its place in both higher education and the world at large. Hosted by Naropa alumnus and Multimedia Manager David DeVine, episodes feature Naropa faculty, alumni, and special guests on a wide variety of topics including compassion, permaculture, social justice, herbal healing, and green architecture—to name a few. Listen to explore the transformative possibilities of mindfulness, both in the classroom and beyond!
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    <itunes:subtitle>Thoughts and Instruction on Mindfulness in Higher Education</itunes:subtitle>
    <itunes:author>Naropa University</itunes:author>
    <itunes:summary>As the birthplace of the mindfulness movement in the United States, Naropa University has a unique perspective when it comes to higher education in the West. Founded in 1974 by renowned Tibetan Buddhist scholar and lineage holder Chogyam Trungpa Rinpoche, Naropa was intended to be a place where students could study Eastern and Western religions, writing, psychology, science, and the arts, while also receiving contemplative and meditation training. 
Forty-three years later, Naropa is a leader in ‘contemplative education’, a pedagogical approach that blends rigorous academics, contemplative practice, and experiential learning. Naropa President Chuck Lief explains, “Mindfulness here is not a class. Mindfulness is basically the underpinning of what we do in all of our classes. That said, the flavor or the color of mindfulness from class to class is really completely up to the individual faculty member to work on—on their own. So, what happens in a poetry class is going to look very different from what happens in a research psychology class. But, one way or another the contemplative practices are brought into the mix.”
This podcast is for those with an interest in mindfulness and a curiosity about its place in both higher education and the world at large. Hosted by Naropa alumnus and Multimedia Manager David DeVine, episodes feature Naropa faculty, alumni, and special guests on a wide variety of topics including compassion, permaculture, social justice, herbal healing, and green architecture—to name a few. Listen to explore the transformative possibilities of mindfulness, both in the classroom and beyond!
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  <title>78. Charles Eisenstein: The Origin of Wrongness</title>
  <link>https://mindful-u-at-naropa-university.fireside.fm/charles-eisenstein-the-origin-of-wrongness</link>
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  <pubDate>Mon, 17 Feb 2020 00:00:00 -0700</pubDate>
  <author>Naropa University</author>
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  <itunes:subtitle>"I read very widely and was trying to put the pieces together to understand this lifelong question that I had carried. What is the origin of the wrongness in the world, which is presented to us as a series of fragmented isolated atrocities and injustices and horrors -- without any synthesizing narrative that explains why the world is the way that it is? And I really wanted to understand so that I wouldn't be part of maintaining the status quo through pursuing insufficiently deep solutions that may be actually part of the problem. I think a lot of our solutions are part of the problem -- or you could even say our solution templates -- I mean one of them is the war on evil. So, I wanted to -- to get really deep and eventually I came to understand that all of the crises and horrors that we see in the world are an outgrowth of the mythology of civilization. The story of separation is what I call it, which basically says it answers the most fundamental questions that human beings ask. Who are you? Who am I? What is important? How is life to be lived? What is real? What is possible? How does the world work? And our culture answers that in a certain way. And other cultures have answered it different ways."
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  <itunes:duration>45:53</itunes:duration>
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  <description>"I read very widely and was trying to put the pieces together to understand this lifelong question that I had carried. What is the origin of the wrongness in the world, which is presented to us as a series of fragmented isolated atrocities and injustices and horrors -- without any synthesizing narrative that explains why the world is the way that it is? And I really wanted to understand so that I wouldn't be part of maintaining the status quo through pursuing insufficiently deep solutions that may be actually part of the problem. I think a lot of our solutions are part of the problem -- or you could even say our solution templates -- I mean one of them is the war on evil. So, I wanted to -- to get really deep and eventually I came to understand that all of the crises and horrors that we see in the world are an outgrowth of the mythology of civilization. The story of separation is what I call it, which basically says it answers the most fundamental questions that human beings ask. Who are you? Who am I? What is important? How is life to be lived? What is real? What is possible? How does the world work? And our culture answers that in a certain way. And other cultures have answered it different ways."
 Special Guest: Charles Eisenstein.
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    <![CDATA[<p>&quot;I read very widely and was trying to put the pieces together to understand this lifelong question that I had carried. What is the origin of the wrongness in the world, which is presented to us as a series of fragmented isolated atrocities and injustices and horrors -- without any synthesizing narrative that explains why the world is the way that it is? And I really wanted to understand so that I wouldn&#39;t be part of maintaining the status quo through pursuing insufficiently deep solutions that may be actually part of the problem. I think a lot of our solutions are part of the problem -- or you could even say our solution templates -- I mean one of them is the war on evil. So, I wanted to -- to get really deep and eventually I came to understand that all of the crises and horrors that we see in the world are an outgrowth of the mythology of civilization. The story of separation is what I call it, which basically says it answers the most fundamental questions that human beings ask. Who are you? Who am I? What is important? How is life to be lived? What is real? What is possible? How does the world work? And our culture answers that in a certain way. And other cultures have answered it different ways.&quot;</p><p>Special Guest: Charles Eisenstein.</p><p><a rel="payment" href="https://alumnx.naropa.edu/g/donate-to-multiple-naropa-initiatives">Support Mindful U at Naropa University</a></p>]]>
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    <![CDATA[<p>&quot;I read very widely and was trying to put the pieces together to understand this lifelong question that I had carried. What is the origin of the wrongness in the world, which is presented to us as a series of fragmented isolated atrocities and injustices and horrors -- without any synthesizing narrative that explains why the world is the way that it is? And I really wanted to understand so that I wouldn&#39;t be part of maintaining the status quo through pursuing insufficiently deep solutions that may be actually part of the problem. I think a lot of our solutions are part of the problem -- or you could even say our solution templates -- I mean one of them is the war on evil. So, I wanted to -- to get really deep and eventually I came to understand that all of the crises and horrors that we see in the world are an outgrowth of the mythology of civilization. The story of separation is what I call it, which basically says it answers the most fundamental questions that human beings ask. Who are you? Who am I? What is important? How is life to be lived? What is real? What is possible? How does the world work? And our culture answers that in a certain way. And other cultures have answered it different ways.&quot;</p><p>Special Guest: Charles Eisenstein.</p><p><a rel="payment" href="https://alumnx.naropa.edu/g/donate-to-multiple-naropa-initiatives">Support Mindful U at Naropa University</a></p>]]>
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